{"id":134274,"date":"2023-09-10T15:43:32","date_gmt":"2023-09-10T13:43:32","guid":{"rendered":"https:\/\/www.castellodirivoli.org\/?post_type=opera_digitale&#038;p=134274"},"modified":"2025-02-13T17:38:39","modified_gmt":"2025-02-13T16:38:39","slug":"digital-ptsd-the-practice-of-art-and-its-impact-on-digital-trauma","status":"publish","type":"opera_digitale","link":"https:\/\/www.castellodirivoli.org\/en\/opera_digitale\/digital-ptsd-the-practice-of-art-and-its-impact-on-digital-trauma\/","title":{"rendered":"DIGITAL PTSD. The Practice of Art and Its Impact on Digital Trauma"},"content":{"rendered":"<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>December 12, 2020<br>May 20, 2021<\/strong><\/p>\n\n\n\n<p><em>Digital PTSD.&nbsp;The Practice of Art and Its Impact on Digital Trauma<\/em>&nbsp;is a research program initiated and curated by&nbsp;<strong>Carolyn Christov-Bakargiev <\/strong>with<strong> Stella Bottai <\/strong>and<strong> Giulia Colletti<\/strong><\/p>\n\n\n\n<p>It is presented at&nbsp;<strong>Castello di Rivoli Theatre<\/strong>&nbsp;and&nbsp;<strong>live streamed on both&nbsp;<\/strong><a href=\"https:\/\/www.e-flux.com\/video\/396641\/digital-ptsd-nbsp-the-practice-of-art-and-its-impact-on-digital-trauma-part-ii\/\"><strong>e-flux<\/strong><\/a><\/p>\n\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-button is-style-primary\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/www.castellodirivoli.org\/wp-content\/uploads\/2020\/11\/Digital-PTSD.pdf\">Flash Art Article<\/a><\/div>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n\n<p>It is counterintuitive, but&nbsp;<strong><em>Digital PTSD<\/em><\/strong>&nbsp;presents through an online platform a critique of the potential misuse of technologies by proposing an interdisciplinary enquiry into the possibility that a&nbsp;<strong>trauma from hyper-digitization<\/strong>&nbsp;may be emerging, at both individual and collective level. In the context of society\u2019s growing reliance on online technologies and Artificial Intelligence,&nbsp;<em>Digital PTSD<\/em>&nbsp;questions whether these tools may be sources of psychological distress, undermining physical and mental well-being as well as facilitating the affirmation of a technocracy which ultimately poses a threat to our health and social justice. What are the traumatic consequences of the sudden increase in virtual activities during a period when spaces of aggregation, such as museums, have been in extended lockdown?&nbsp;<em>Digital PTSD<\/em>&nbsp;invites to reflect on screen-based experience, the physical erosion of living matter, the transformation of life into big data and the new&nbsp;<strong>digital epistemic regime<\/strong>.<\/p>\n\n\n\n<p><em>Digital PTSD Part I<\/em>&nbsp;included:&nbsp;<strong>Tabita Rezaire<\/strong>, artist;&nbsp;<strong>Carolyn Christov-Bakargiev<\/strong>, museum director, exhibition maker, writer;&nbsp;<strong>Beatriz Colomina &amp; Mark Wigley<\/strong>, architectural historians, theorists, curators;&nbsp;<strong>C\u00e9cile B. Evans,<\/strong>&nbsp;artist;&nbsp;<strong>Matteo Pasquinelli<\/strong>, cognitive sciences, digital economy, machine intelligence&nbsp;theorist;&nbsp;<strong>Hito Steyerl,&nbsp;<\/strong>filmmaker, visual artist, writer, and innovator of the essay documentary;&nbsp;<strong>Grada Kilomba<\/strong>, artist and writer;&nbsp;<strong>Anne Imhof<\/strong>, artist musician;&nbsp;<strong>Bracha L. Ettinger<\/strong>, painter, theorist, psychoanalyst;&nbsp;<strong>\u00c9ric Sadin,<\/strong>&nbsp;writer and philosopher;&nbsp;<strong>Vittorio Gallese<\/strong>, cognitive neuroscientist;&nbsp;<strong>Ophelia Deroy<\/strong>, philosopher and cognitive neuroscientist;&nbsp;<strong>Griselda Pollock<\/strong>, feminist-postcolonial-queer-international art historian and cultural analyst;&nbsp;<strong>Agnieszka Kurant,<\/strong>&nbsp;artist;&nbsp;<strong>Cally Spooner,<\/strong>&nbsp;artist;&nbsp;<strong>Chus Mart\u00ednez,<\/strong>&nbsp;curator and writer;&nbsp;<strong>Stuart Ringholt<\/strong>, artist;&nbsp;<strong>Marcos Lutyens<\/strong>, artist and hypnotist<em>.<\/em> <\/p>\n\n\n\n<p><em>Digital PTSD Part II<\/em> included:&nbsp;<strong>Ed Atkins<\/strong>, artist;&nbsp;<strong>Janet Cardiff and George Bures Miller<\/strong>, artists;&nbsp;<strong>Carolyn Christov-Bakargiev<\/strong>, director of the museum;&nbsp;<strong>Devra Davis<\/strong>, epidemiologist, activist;&nbsp;<strong>Irene Dionisio<\/strong>, author, director, visual artist;&nbsp;<strong>Aikaterini Fotopoulou<\/strong>,&nbsp;psychodynamic neuroscientist;&nbsp;<strong>Vittorio Gallese<\/strong>, cognitive neuroscientist;&nbsp;<strong>Vincent Hendricks<\/strong>, philosopher, logician;&nbsp;<strong>Catherine Malabou<\/strong>, philosopher;&nbsp;<strong>Otobong Nkanga<\/strong>,artist;&nbsp;<strong>Tabita Rezaire<\/strong>, artist, devotee, yogi, doula, soon to be farmer;&nbsp;<strong>Legacy Russell<\/strong>, curator, writer;&nbsp;<strong>Miao Ying<\/strong>, artist.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Carolyn Christov-Bakargiev<\/strong> is a writer, art historian and curator. Currently, she is the Director of Castello di Rivoli Museo d\u2019Arte Contemporanea and Fondazione Francesco Federico Cerruti in Turin. She is the recipient of the 2019 Audrey Irmas Award for Curatorial Excellence. She was Edith Kreeger Wolf Distinguished Visiting Professor in Art Theory and Practice at Northwestern University (2013-2019). Christov-Bakargiev was Artistic Director of dOCUMENTA (13) in 2012 in Kassel, Banff, Alessandria-Cairo and Bamiyan-Kabul. In 2008, she directed the Sydney Biennale and the Istanbul Biennale in 2015.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/asNCcB3_a7E?si=XZZJcwW841Znst-m?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Castello di Rivoli Museo d\u2019Arte Contemporanea Director, Carolyn Christov-Bakargiev introduces some of the concerns which prompted this program. In the context of society\u2019s growing reliance on online technologies and Artificial Intelligence, Digital PTSD questions whether these tools may be sources of psychological distress, undermining physical and mental well-being as well as facilitating the affirmation of a technocracy which ultimately poses a threat to public freedom and social justice. What are the traumatic consequences of the sudden increase in virtual activities during a period when spaces of aggregation, such as museums, have been in extended lockdown? Digital PTSD invites to reflect on screen-based experience, the physical erosion of living matter, the trans-formation of life into big data and the new digital epistemic regime.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=iD6cyuydfrs\"><strong>Legacy Russell<\/strong><\/a> is a curator and writer. Born and raised in New York City, she is the Associate Curator of Exhibitions at The Studio Museum in Harlem. Her academic, curatorial, and creative work focuses on gender, performance, digital selfdom, internet idolatry, and new media ritual. She is the recipient of the Thoma Foundation 2019 Arts Writing Award in Digital Art, a 2020 Rauschenberg Residency Fellow, and a recipient of the 2021 Creative Capital Award. Her first book <em>Glitch Feminism: A Manifesto<\/em> (2020) is published by Verso Books. Her second book, <em>BLACK MEME<\/em>, is forthcoming via Verso Books.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/iD6cyuydfrs?si=c5YMMPQZuvjabaJH?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><em>#GLITCHFEMINISM<\/em> (2018) is a video essay and performative lecture based on Legacy Russell\u2019s research toward her recent publication <em>Glitch Feminism: A Manifesto<\/em> (2020), a vital new chapter in cyberfeminism. Glitch Feminism explores the relationship between gender, technology and identity. In this urgent mani- festo, Russell reveals the many ways that the glitch performs and transforms: how it refuses, throws shade, ghosts, encrypts, mobilises and survives. Russell argues that we need to embrace the glitch in order to break down the binaries and limitations that define gender, race, sexuality.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/KJidGMeXOjk?si=GFiwUKqjvCfqTjk5?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>In <em>The Stack. On Software and Sovereignity<\/em>, Benjamin Bratton analizza cambiamenti del digitale nel contesto di una revisione della filosofia politica. Dalle piattaforme cloud alle app mobili, passando per la connettivit\u00e0 che attraversa sempre di pi\u00f9 le citt\u00e0 contemporanee, Bratton propone di inquadrare i diversi sistemi computazionali che agiscono nel quotidiano non pi\u00f9 come forme che sussistono in maniera indipendente, legate da interazioni contingenti, ma come un insieme coerente; un&#8217;entit\u00e0 dai contorni sfumati che Bratton definisce &#8220;megastruttura accidentale&#8221;, al tempo stesso infrastruttura computazionale e nuova architettura di governo. Questa infrastruttura prende la forma di una pila (Stack) strutturata da sei livelli interconnessi: Earth (la materia prima di cui si serve la tecnologia digitale), Cloud (il peso delle corporation globali come Google, Amazon e Facebook sulla sovranit\u00e0 degli stati), City (l&#8217;esperienza quotidiana dello spazio urbano cloud-computerizzato), Address (l&#8217;identificazione come forma di gestione e controllo), Interface (le interfacce che connettono utente e computer, come le app), User (agenti umani e non-umani come i bot e alcuni tipi di account social). Parafrasando Bratton, i dati dei singoli danno forma alla megastruttura. Allo stesso tempo, la megastruttura d\u00e0 forma ai dati del singolo e allo spazio in cui si muove.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p>In their landmark 2016 book&nbsp;<em>Are We Human?<\/em>, <strong>Beatriz Colomina<\/strong> and <strong>Mark Wigley<\/strong> explored the way that the human species has always been continuously and radically redesigned by its technologies. In a time in which the smartphone is the first and last thing we touch each day, the supposedly private spaces of the brain and the home been dramatically transformed. The brain has become a factory and the bed has become an epicenter&nbsp;of labor. In this short lecture, they further expand this analysis to take into account some of the social and mediatic transformations triggered by the COVID-19 pandemic and the reliance on digital telecommunication that it exposed.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/uuuth32NbQM?si=ONN1JdKgL1CSgEyL?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Beatriz Colomina and Mark Wigley are architectural historians, theorists and curators. Colomina is the Howard Crosby Butler Professor at Princeton University and her latest book is <em>X-Ray Architecture<\/em> (Lars Muller, 2019). Wigley is professor of architecture at Columbia University and his latest book is <em>Konrad Wachsmann\u2019s Television: Post-Architectural Transmissions <\/em>(Sternberg Press, 2020). In their <em>Are We Human?<\/em> book (Lars Muller, 2016) Colomina and Wigley explore the notions of \u201cHomo Cellular\u201d and \u201cDesign in Two Seconds\u201d, interested in understanding how the archaeology of design applies to social media and technological devices in relation to mechanisms of personal expression and the performance of labour.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p>Entitled <em>Digital forgetting<\/em>, <strong>Ophelia Deroy<\/strong>\u2019s talk discusses how lockdowns have generated a tectonic shift towards the digital sphere, with increasing Internet traffic and patterns of use changing quite dramatically. As the pandemic is likely to have a lasting digital legacy, Deroy questions its external as well as internal impact. What do we remember of our online experiences? What could long-term effects on the arts and museums look like? Deroy will discuss these questions through neuroscientific and psychological evidence, including her work with Tate Britain, London, to highlight a possible blind spot with wide-ranging implications: that we more easily forget what happens online.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/dB8gdzrINhY?si=AjyphO61J7_V6AQx?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Ophelia Deroy is professor of Philosophy of Mind at Ludwig Maximilian University of Munich and a member of the Graduate School in Systemic Neuroscience (GSN) in Munich. She is the former deputy director of the Institute of Philosophy at the University of London. She specializes in philosophy of mind and cognitive neurosciences and has widely published on issues related to multisensory perception and social interactions. In her recent research, she tackles issues relating to how and why we share experiences, notably in the arts and on digital platforms.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p>As an artist, and drawing on her cross-disciplinary knowledge in visuals arts, philosophy and psychoanalysis, <strong>Bracha L. Ettinger<\/strong> discusses her seminal concept of Matrixial gaze, screen, time and copoiesis, to problematise the accelerated hyper-connectivity whose effect of digital stupor she assigns to &#8220;a fused screen-gaze in symbiosis with the psychic eye&#8221; which, mounted upon narcissistic routes in denial of differences, collapses the psychic future time at the service of a phallic Web of webs. Starting with an analysis of Caravaggio&#8217;s Narcissus in terms of Death-drive, Ettinger ends with a discussion of care, deceleration and compassion-beyond-empathy in relation to her painting <em>Eurydice<\/em>, <em>The Graces<\/em>, <em>Demeter<\/em> (2006-2012).<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/5nzgimnrFhE?si=uMJ9c5AT-4mSSM42?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>L. Ettinger is an international visual artist, painter and theorist, psychoanalyst and philosopher, whose wide-ranging artworks and writings have influenced art theory, feminism, cultural studies, philosophy and psychoanalysis. Her artworking revolves around historical, transgenerational and personal trauma of women in war. She is participating in Espressioni at Castello di Rivoli, 2020-2021, and has exhibited in Kochi Biennale, 2018, Colori at GAM Turin and Castello di Rivoli, 2017, 14th Istanbul Biennial, 2015, ELLE at Centre Pompidou, Face \u00e0 l\u2019Histoire at Centre Pompidou, Archive at Stedelijk Museum. She has coined the concept of Matrixial sphere. Her recent books include <em>And My Heart Wound-Space<\/em> (2015); <em>Matrixial Subjectivity, Aesthetics, Ethics<\/em>, Vol I: 1990-2000 (Palgrave 2020), Vol II: 2000-2010.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>C\u00e9cile B. Evans<\/strong> is an American-Belgian artist living and working in London. Evans\u2019 work examines the value of emotion and its rebellion as it comes into contact with ideological, physical, and technological structures. They have recently exhibited a new performance commission for the MOVE festival at Centre Pompidou, Paris, and are working on an ongoing adaptation of the Industrial Era ballet Giselle. Recent selected solo exhibitions include 49 Nord 6 Est &#8211; Frac Lorraine, Museum Abteiberg, Tramway, Chateau Shatto, Museo Madre, all 2019; mumok Vienna, 2018; Castello di Rivoli, Galerie Emanuel Layr, Tate Liverpool, Kunsthalle Aarhus, M Museum Leuven, in 2017; De Hallen Haarlem, 2016; and Serpentine Galleries, 2014.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/7XMS2jQ2jfQ?si=jm8C-3tM70YI6VHQ?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Vittorio Gallese<\/strong>, MD and trained neurologist, is Professor of Psychobiology and Cognitive Neuroscience at the Dept. of Medicine &amp; Surgery of the University of Parma, Italy. Cognitive neuroscientist, his research focuses on the relation between the sensory-motor system and cognition by investigating the neurobiological and bodily grounding of intersubjectivity, psychopathology, language and aesthetics. He is the author of more than 300 scientific publications and three books.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/V5siGIRZgz4?si=etUuAJXvDYh7t2AU?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>In this presentation, titled <em>Digital World: The Experience of Self and Others in COVID-19 time<\/em>, <strong>Vittorio Gallese<\/strong> will discuss the relationship with digital images as de-materialised, visual representations of reality. His arguments are grounded in the belief that technology has always been an extension of the mind, thus the very definition of \u201cartificial\u201d is inherently connected to the \u201cnatural\u201d cognitive ability to develop devices with the evolution of novel cognitive technologies. Through his talk he will take a closer look at the possible effects of digitisation on neuro-cognitive processes involved in social communication as well as in the constitution of the self, especially in the context of the increased amount of time spent online during the recent lockdown, which has significantly changed our engagement with what may constitute everyday reality.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p>Looking at Caravaggio\u2019s seminal painting <em>Narcissus<\/em>, which will be featured in Anne Imhof\u2019s upcoming show at Castello di Rivoli,&nbsp;<strong>Anne Imhof<\/strong> and Carolyn Christov-Bakargiev consider the collapse of the image in its own reflection as a representation of the narcissistic times we live in, punctuated by the constant capturing of selfies on our phones. However, Imhof\u2019s reading of narcissism shifts it away from a merely negative connotation, opening the concept up to further levels of self-interpretation. A selfie could be a tool to re-discover ourselves in an unexpected way and understand what role we may play in this accelerated society, if only we were willing to read our image differently.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/L84ll2FXwGM?si=yc8kpPXJfFystmuj?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Anne Imhof is an artist musician based in Berlin. Through her sculptures, paintings, drawings and \u201cdurational performances,\u201d she offers an unprecedented expression of the experience of the contemporary world in which physicality is increasingly mediated by digital communication. The new forms of alienation and detachment dictated by the massive spread of social media and its new related gestures can be considered an essential component in the artist\u2019s work. She was awarded with the Golden Lion at the Venice Biennale in 2017.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Grada Kilomba<\/strong> and Carolyn Christov-Bakargiev tackle some of the complexities of contemporary digital technologies, highlighting the necessity to problematize their use beyond polarizing dichotomies. Kilomba\u2019s work on colonial trauma provides a lens to consider how digitization cannot in itself be separated from the history of colonialism, and to discuss the socio-political emancipation of marginalized communities through digital networks.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/9KOU3SdSZuY?si=yC-OZy1eWMAQPBCN?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Grada Kilomba is an artist and writer, living in Berlin. Her work draws on memory, trauma and post-colonialism. Kilomba is best known for her subversive writing and her unique practise of storytelling, in which she brings her own writing into performance, image and installation. Her work has been presented at the 10th Berlin Biennale, 2018, documenta 14, Kassel, 2017, and the 32. Sa\u0303o Paulo Biennale, 2016.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Agnieszka Kurant<\/strong> is an artist whose work investigates collective intelligence, non-human intelligences (from microbial to Artificial Intelligence) and the exploitations of social capital under surveillance capitalism. She explores the transformations of the human and the future of labour and creativity in the 21st century, from crowdsourcing and ghost-work to artificial societies. She is currently an Artist Fellow at the Berggruen Institute and was an artist in residence at MIT CAST in 2018. Her recent exhibitions include Broken Nature at MoMA, Cybernetics of the Poor at Kunsthalle Wien, Uncanny Valley at the De Young Museum, all in 2020; the 16th Istanbul Biennial and The Age of You at MOCA Toronto, both in 2019.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/8hufBLEaoGY?si=uLlbmYy8l3iyycce?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Agnieszka Kurant<\/strong> presents an investigation of collective intelligence, the algorithmic exploitations of social capital, and the transformations of the human resulting from the automation of our decision making. The artist discusses her projects exploring the future of labor and creativity, from crowdsourcing and ghost-work to the replacement of individual authorship with complex collective forms, the audience as a factory of value production and the redistribution of capital from the art market. She will share her current research into the use of A.I. by corporations in the colonization of our dreams and of nature, and her experiments with artificial societies and computational sociology.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Marcos Lutyens<\/strong> is an artist based in Los Angeles and the UK. Lutyens&#8217; practice targets the psychic and emotional well-being of his audiences by leading participants in hypnotic exercises that affect the deepest levels of their psyche. His works take form in installations, sculptures, drawings, short films, writings and performances. In the time of COVID-19, Lutyens created a series of 12 Zoom performances to help the healing process of people in various countries around the world. He then went on to ease the pain of front-line doctors through multiple hypnosis sessions.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/a1RT1NUigB4?si=0hdDnaStRwH6gVgD?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Artist and hypnotist <strong>Marcos Lutyens<\/strong> takes the audience on a journey at the boundaries of carbon-based consciousness and the silicon frontier. The title includes (C)O2(Si) \u2013 the periodic table elements of Carbon, Oxygen and Silicon \u00ac\u2013 thus forming the Italian word \u201cCOS\u00cd\u201d (\u201cin this way\u201d). Carbon is the element on which our own materiality is based; Oxygen is what gives us sustenance and creates exchange; and Silicon is the basis of digital platforms. The &lt;&lt;\u2026&gt;&gt; signs in the title denote what in coding is called \u201clogical shifts,\u201d which help reframe the perspective of the operand, in this case the audience.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Chus Mart\u00ednez<\/strong> is a curator, art historian and writer. She is currently Director of the Art Institute at the FHNW Academy of Art and Design in Basel, where she also curates the exhibition space of the Institut Der Tank. Her latest book <em>Corona Tales<\/em>, written and published online (followed by print edition) during the Spring 2020 lockdown, offered a chance for gathering, if just virtually, demanding to identify vulnerabilities, how the COVID-19 crisis was being generalized, and how to research ways of doing.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/mfVWUwext7A?si=0p9MBsOhzzXcPqwg?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>In her latest publication <em>Corona Tales<\/em>, written in Spring 2020 and recently released in print, <strong>Chus Mart\u00ednez<\/strong> compiled a collection of short narrations that she posted daily on Instagram to reflect on the value of friendship. <em>Corona Tales<\/em> includes personal narrations such as the author\u2019s grandparents\u2019 recovery from tragic family losses and poverty in the aftermath of the 1918 Spanish flu, and attempts to counterbalance our current enforced physical distancing by establishing a sense of nearness. In her talk, Martinez discusses this story-telling format which took social media as a platform to highlight the importance of creating a bond with others during a time of great social crisis and isolation causing depression and anxiety.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Matteo Pasquinelli<\/strong> proposes to look at the history of the notion of trauma in order to understand the way we talk about trauma today. He offers a brief presentation highlighting, through historical examples, the ways in which the human mind organizes itself to survive trauma, and how the study of these neuroplastic processes has been fundamental in the development of Artificial Intelligence technology and philosophy. In order to learn and progress, our brain produces \u201csmall catastrophic reactions\u201d, which Pasquinelli defines as forms of \u201cself-organized trauma\u201d. Drawing on these research premises, his presentation touches on the psychopathologies of intelligent machines and attempts at a definition of trauma in the age of A.I..<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/kXFS3OKbPb4?si=2b1N-fHL4pBemdSO?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Matteo Pasquinelli is Professor in Media Philosophy at the University of Arts and Design, Karlsruhe, where he is coordinating the research group on Artificial Intelligence and Media Philosophy KIM. He edited the open-access anthology Alleys of Your Mind: Augmented Intelligence and Its Traumas (2015, Meson Press) and, with Vladan Joler, the visual essay<em> The Nooscope Manifested: AI as Instrument of Knowledge Extractivism<\/em>. His research focuses on the intersection of cognitive sciences, digital economy and machine intelligence. For Verso Books he is preparing a monograph on the history of AI provisionally titled The Eye of the Master.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Griselda Pollock<\/strong> is a feminist-postcolonial-queer-international art historian and cultural analyst. She is Professor of Social and Critical Histories of Art and Director of the Centre for Cultural Analysis Theory and History at the University of Leeds. Her most recent publications include the re-issue of the co-authored feminist classic Old Mistresses, the editing of the collection of the theoretical writings of artist Bracha L. Ettinger (Palgrave 2020) and a monograph on the artist Charlotte Salomon (Yale 2018). As part of current research, she is addressing aesthetic transformation and trauma in connection to our exposure to screens.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/_1QoXvXhBG4?si=Ia3FRvPmXdD7857C?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Griselda Pollock\u2019s presentation, titled <em>Aesthetic Transformation and Trauma \u2013 On Screen Now!<\/em>, addresses the \u201cage of digitalisation\u201d before reflecting on the characteristics of trauma: something that happens but we do not know it; it haunts that we cannot grasp the shape of what haunts. Drawing on this interpretation, Pollock asks whether our current social experience of physical distance and fearful dissociation and exposure to screen association may be defined as traumatic. Is it not the social conditions and the content rather than the technology that is stressing us.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Tabita Rezaire<\/strong>&nbsp;\u00e8 un artista-guaritore-cercatore che lavora con schermi e flussi di energia. La sua pratica interdimensionale immagina le scienze di rete \u2013 organiche, elettroniche e spirituali \u2013 come tecnologie di guarigione per servire il passaggio verso la coscienza del cuore. Navigando nella memoria digitale, corporea e ancestrale come luoghi di lotte, scava negli immaginari scientifici per affrontare la matrice pervasiva della colonialit\u00e0 che influenza le canzoni del nostro corpo-mente-spirito. Ha mostrato il suo lavoro a livello internazionale al Centre Pompidou, MoMa, MASP di San Paolo, Gropius Bau, ICA e Tate Modern. Rezaire attualmente vive e lavora a Cayenne, nella Guyana francese, dove sta partorendo&nbsp;<em>AMAKABA.<\/em><\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/SliOpTUgjKM?si=8KymGeITQOzdlK_Q?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><em>Premium Connect<\/em> prevede uno studio delle tecnologie dell&#8217;informazione e della comunicazione (TIC), attraverso l&#8217;esplorazione dei sistemi di divinazione africani, il mondo sotterraneo dei funghi, la comunicazione degli antenati e la fisica quantistica per (ri)pensare ai nostri canali di informazione. Abbracciando l&#8217;idea che l&#8217;ICT funga da specchio del mondo organico, in grado di guarire o avvelenare a seconda del suo utilizzo e degli utenti, Premium Connect indaga gli spazi cibernetici in cui si connettono i mondi organico, tecnologico e spirituale. Come possiamo utilizzare i sistemi biologici e spirituali per alimentare i processi tecnologici di informazione, controllo e governance? Superando le dicotomie organismo \/ spirito \/ dispositivo, questo lavoro esplora le connessioni spirituali come reti di comunicazione e le possibilit\u00e0 delle tecnologie decoloniali.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Stuart Ringholt <\/strong>was born in Perth, Western Australia and lives and works in Melbourne, Australia. His works in performance, video, drawing, collage, sculpture and collaborative workshops. Personal and social themes such as fear and embarrassment are often represented through absurd situations or amateur self-help environments. His Anger Workshops was first created for the 16th Sydney Biennale, 2008, and have been presented in dOCUMENTA (13), 2012. His naturist tours have featured in major survey shows of James Turrell, Wim Delvoye and Pipilotti Rist. Ringholt is a lecturer at MADA Monash University and was awarded a PhD (Philosophy) in 2016.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/AKqGYkssxH4?si=3MB95hHWG2LKJazy?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Stuart Ringholt&#8217;s presentation shifts attention away from the digital as something built through binary code to instead place emphasis on the original Latin root of the word \u2013 <em>digitus<\/em>, \u2018finger\u2019. He considers the violent roots of the handshake, and, more centrally, the offensive and assaulting finger gesturing and actions he has personally experienced. He recounts his \u201cdigit stress\u201d as well as a more general set of hand gestures used across the world \u2013 from insulting finger signs, to the history of hand gestures in public protest and meditation. Warning: the subject matter and frank nature of the presentation may cause discomfort and stress to some viewers.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p>In his latest essay <em>L\u2019\u00c8re de l\u2019individu tyran. La fin d\u2019un monde commun<\/em> (\u201cThe Age of the Tyrant Individual. The end of a common world\u201d), <strong>\u00c9ric Sadin<\/strong> delivers a new analysis through a historical, political, social, economic and technical perspective on what he defines as the \u201ctyrant individual\u201d. A product of recent technological progress \u2013 including the development of the internet, smartphones, and applications magnifying our image and giving the feeling that the world is at our feet \u2013 this individual is an ultra-connected being, withdrawn into his subjectivity, convinced to be center of the world, know everything, do anything. Anchored in the I of Iphone, the You of Youtube, the tyrant individual sees a weapon in modern technological tools that will allow him to influence the course of things.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/spbW_Cfhfzg?si=8j4gqfCcYlhUZX1p?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>\u00c9ric Sadin, writer and philosopher, is one of the leading thinkers of the digital world. He is invited to lecture around the world and his books are translated into several languages. He has just published his new essay, <em>L\u2019\u00c8re de l\u2019individu tyran. La fin d\u2019un monde commun<\/em>, (Grasset, October 2020, translated into Italian by Luiss University Press in 2021). He regularly publishes columns on Le Monde, Lib\u00e9ration, Les Inrockuptibles, Die Zeit. He has published several books, in particular: <em>Surveillance Globale \u2013 Enqu\u00eate sur les nouvelles formes de contr\u00f4le<\/em> (2009); <em>La Soci\u00e9t\u00e9 de l\u2019anticipation<\/em> (2011); <em>L\u2019Humanit\u00e9 Augment\u00e9e \u2013 L\u2019administration num\u00e9rique du monde<\/em> (2013); <em>La Vie algorithmique \u2013 Critique de la raison num\u00e9rique<\/em> (2015); <em>La Silicolonisation du monde \u2013 L\u2019irr\u00e9sistible expansion du lib\u00e9ralisme num\u00e9rique<\/em> (2016, translated by Einaudi, 2017), <em>L\u2019Intelligence artificielle ou l\u2019enjeu du si\u00e8cle. Anatomie d\u2019un antihumanisme radical<\/em>, (2018, Italian translation by Luiss University Press, 2019).<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p>Artist <strong>Hito Steyerl<\/strong> introduces her presentation with her new short film <em>Mein Internetvortrag: Vorteile der Automatisierung des Schauspielers der Schauspielerin w Mark Waschke<\/em> (My Internet Lecture: The Advantages of Automatization for Actors and Actresses By Mark Waschke). The protagonist is a TV cop, played by German actor Mark Waschke, who discusses digitization of work, avatar animations, police brutality and protests. The video is followed by a short lecture by Steyerl, titled 2020 in 10 memes.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/flB94wDRuGE?si=wHRV0sOqkBl7VrPy?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Steyerl is a filmmaker, visual artist, writer, and innovator of the essay documentary. She is currently a professor of New Media Art at the University of the Arts, Berlin, where she co-founded the Research Centre for Proxy Politics. Steyerl has produced a variety of work as a filmmaker and author in the field of essayist documentary, filmography and post-colonial critique, both as a producer and theorist. She is widely published in periodicals, newspapers, journals and anthologies, as well as her own publications, including the critically acclaimed Duty-Free Art: Art in the Age of Planetary Civil War in 2017.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Cally Spooner<\/strong> lives and works in Turin. Rooted in her philosophy training, her practice begins in writing, unfolds as performance, then settles as installation, sculpture, drawing, film and sound. She uses duration, erosion, waiting, rehearsal and collapse as acts of resistance, in a present techno-capitalist climate, to ask how might we tell the difference between what is alive and what is dead. Recent solo shows include <em>DEAD TIME<\/em>, Parrhesiades, London, 2020; <em>DEAD TIME<\/em>, The Art Institute of Chicago, 2019; <em>SWEAT SHAME ETC<\/em>., Swiss Institute New York, 2018; Everything Might Spill, Castello di Rivoli, Rivoli, 2018. Spooner is also the LEGIBILITY COORDINATOR and LECTURER in OFFSHORE, an embodied knowledge performance company and practical philosophy school, founded by Spooner in 2017.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/c4uecPXsLQs?si=GT3Kl3NBRr_EHcDL?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>In this presentation, <strong>Cally Spooner<\/strong> joins an assortment of notes on her current research with a new proposal: that \u201cdigital PTSD\u201d is the result of an aggressive reality; \u201cthe performance principle\u201d, identified in 1955 by Herbert Marcuse and found today in surveillance capitalist culture as well as chrono-normative regimes. The concept of temps mort (lit. \u201cdead time\u201d), after which Spooner\u2019s ongoing work <em>DEAD TIME<\/em> is titled, provides a framework to test states of duration, undetectability, waiting, less controlled life and rehearsal as modes of resistance to our century\u2019s demand for performance.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Ed Atkins<\/strong> lives and works in Copenhagen. His upcoming solo exhibition&nbsp;<em>Get Life \/ Love\u2019s Work&nbsp;<\/em>opens at the New Museum in New York in June 2021. Forthcoming exhibitions aslo include Tank, Shanghai, and Tate Britain. Recent solo exhibitions include Kunsthaus Bregenz and K21 D\u00fcsseldorf (both 2019); Martin-Gropius-Bau, Berlin; MMK Frankfurt; DHC\/ART, Montr\u00e9al (all 2017); Castello di Rivoli and Fondazione Sandretto Re Rebaudengo, Turin; The Kitchen, New York (all 2016). An anthology of his texts, <em>A Primer for Cadavers<\/em>, was published by Fitzcarraldo in 2016. An epic nothing, <em>Old Food<\/em>, was published by Fitzcarraldo in 2019.&nbsp;A new book of his drawings for children is published by Koenig Books this Spring.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/ms-1XQoI6a4?si=NJdFHLDxO9BSLwYn?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Ed Atkins and Carolyn Christov-Bakargiev tackle some of the complexities of contemporary digital technologies, including the challenges posed by the dramatic increase in digitization during lockdown affecting interpersonal relationships and screen-based social experiences. Over the past decade, Atkins has created a complex body of work that considers the relationship between the corporeal and the digital through high-definition computer-generated (CG) animations, theatrical environments, elliptical writings, and syncopated sound montages. Atkins and Christov-Bakargiev touch upon his upcoming commission <em>Get Life\/Love\u2019s Work<\/em> at the New Museum, New York, that focuses on the ways bodies and technologies are intertwined, particularly in the field of digital communication and telepresence.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Janet Cardiff and George Bures Miller<\/strong> live and work in British Columbia. The artists are internationally recognized for their immersive multimedia sound installations and their audio\/video walks. They have created recent video walks at the Walt Disney Concert Hall in Los Angeles (2019), and for the Fruitmarket Gallery in Edinburgh (2019). Cardiff and Miller have shown at the Museum of Modern Art in New York (2019) Museum of Contemporary Art in Monterrey, Mexico (2019); Oude Kerk, Amsterdam (2018);&nbsp;21st Century Museum, Kanazawa, Japan (2017) and Fondation Louis Vuitton, Paris (2017). In 2020 they were awarded the Wilhelm Lehmbruck prize for sculpture. In 2001, Cardiff and Miller represented Canada at the 49th Venice Biennale, for which they received the Premio Speciale and the Benesse Prize.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/jw4lBVjoFKM?si=pT4u8RWsc0ZMg_8-?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Janet Cardiff and George Bures Miller speak with Carolyn Christov-Bakargiev about their series of video and audio walks in relation to media alienation. Cardiff and Bures Miller\u2019s work has since a long time acknowledged and deployed digital screens as tools affecting one\u2019s perception of their surroundings, transporting them to alternate realities and ultimately diverting the attention (and the senses) back to our material relationship with the world. Contrary to the visual flatness of smart devices, their work establishes a three-dimensional, layered physical space in which transformative scenarios unfold. In this conversation, they discuss their approach to screen-based experience in their past work, reflecting on the use of technology in the present day and the evolving relationship between online and offline experience.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Devra Davis, <\/strong>Ph.D. MPH, is Founder and President of Environmental Health Trust (EHT), a US-based not-for-profit organization providing research and education on avoidable environmental health hazards, including radio-frequency radiation, pesticides and toxic chemicals. A former senior official in the Clinton administration and an executive director at the US national Academy of Sciences, Davis served as a Lead Author of the United Nations&#8217; Intergovernmental Panel on Climate Change (1998-2002), and was part of the team awarded the Nobel Peace Prize in 2007 along former US vice-president Al Gore. Author of over 200 scientific publications and three popular books, Davis holds visiting professor appointments at several universities.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/kyhGohmY8ZY?si=0_Z9NvQq29uiL-Xa?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Devra Davis presents scientific research on wireless microwave radiation. She shares why she has joined hundreds of scientists around the world who are calling to reduce children&#8217;s exposure to wireless microwave radiation through the introduction of updated regulations on the use of wireless devices, and to halt 5G until further research and assessment on its potential health effects are carried out.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Irene Dionisio<\/strong> is a filmmaker and artist. Her productions span video-installations, documentaries, films including <em>Le ultime cose<\/em> (2016), <em>Sponde<\/em> (2015), and <em>La fabbrica \u00e8 piena<\/em> (2011) which were featured at many international festivals (Festival di Venezia, Torino Film Festival, Visions du R\u00e9el, Taiwan Film Festival, among others) and were awarded Premio Filmmaker, Premio Solinas, Premio Scam and and Jury Prize at Cinema-Verit\u00e9 in Iran. Dionisio&#8217;s work has been featured in solo and group exhibitions at Magazzino Italian Art, New York; PAC, Milan; OCAT, Shanghai; Palazzo Grassi, Venice; amongst others.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/4Fkzyl-PCs4?si=DMyb5-RDSF9q6m7m?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<p>Following <em>A Germ Theory &#8211; A Teaser<\/em>, this new lecture-performance titled <em>A Germ Theory_Earth<\/em> by Irene Dionisio investigates, visualises and performs Benjamin H. Bratton\u2019s mega-structure on a double plane \u2013 physical and digital. A possibility emerges for both the artist and the audience to question the role of art in enabling a comprehension of reality and our increasing alienation from it. The interstice between digital and physical worlds becomes a free zone to allow new doubts and possible solutions to emerge, and to contemplate the environmental topic with different parameters.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Aikaterini (Katerina) Fotopoulou<\/strong>, PhD, DPsych is Professor of Psychodynamic Neuroscience at University College London, leading research on the mental-physical health interface, including the European Research Council programme grants BODILY SELF and METABODY (www.fotopoulou.com). Fotopoulou has received several awards for her research, including the Distinguished Young Scientist Award (2014) by the World Economic Forum and the Early Career Award of the International Neuropsychology Society (2016). She is co-founder and Treasurer of the International Association for the Study of Affective Touch (IASAT), board member of the European Society for Cognitive and Affective Neuroscience, and co-editor of the volume&nbsp;<em>From the Couch to the Lab: Trends in Psychodynamic Neuroscience,<\/em>&nbsp;Oxford University Press, 2012.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/LF-R0w3BgEE?si=XP6-4dURciiOSOIb?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Proximal, interpersonal space is the space of bodily contact but also the space of social, interactive possibilities. The physical space in which others can touch our skin and the imaginary space in which others can touch our emotions. Touch acquired a new resonance in the year of social distancing measures, reminding us the well-studied role of contact comfort in development, relatedness and health. In this talk <em>Remote but not distant: Possibilities and Tensions of Digital Contact Comfort<\/em>, Fotopoulou explores data collected during the pandemic on the mental health effects of unprecedented touch deprivation in human adults, as well as survey and experimental insights on experiences and attitudes to digital remote touch technology for mediating physical remoteness and social communication.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Vincent F. Hendricks<\/strong> is Professor of Formal Philosophy at The University of Copenhagen. He is Founder and Director of the Center for Information and Bubble Studies (CIBS) financed by the Carlsberg Foundation and was awarded the Elite Research Prize by the Danish Ministry of Science, Technology and Innovation and the Roskilde Festival Elite Research Prize both in 2008. He was Editor-in-Chief of <em>Synthese: An International Journal for Epistemology, Methodology and Philosophy of Science<\/em> between 2005-2015.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/9Av5MtjQg5o?si=yTUN3Kl5U9YD3548?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>The prime asset in the information economy is not microchips or oil \u2013 it\u2019s attention. It is a cognitive resource to humans, but to the information market, governed by an attention economy, it is THE asset, potentially making us collateral damage. Every user of social media is not a client, but a product \u2013 an information product, taking and receiving attention as a function of the information emitted and circulated. As a user one may speculate as to what sort of information people are willing to spend their precious attention on and produce in line with the business principle: &#8220;Enough of me, what about you, what do you think of me?\u201d. If one adds to that the way in which users influence each other, before one knows it we ourselves have become the collateral damage of the attention economy in the information market.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Catherine Malabou<\/strong> is a Professor of Philosophy at the Centre for Research in Modern European Philosophy, at Kingston University London, and in the departments of Comparative Literature and European Languages and Studies at University of California Irvine. Her last books include <em>Before Tomorrow: Epigenesis and Rationality<\/em> (Cambridge: Polity Press, 2016, trans. Carolyn Shread); <em>Morphing Intelligence, From IQ to IA<\/em> (New York: Columbia University Press, 2018, trans. Carolyn Shread); and <em>Le Plaisir effac\u00e9, Clitoris et pens\u00e9e <\/em>(Rivages, 2020).<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/2FKi4L48KZc?si=Lpt1AHagMmbIT2Od?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>The notion of \u2018uncanny valley\u2019 was developed by robotician Masahiro Mori to characterise the relationship between the degree of a robot\u2019s resemblance to a human being and the emotional response to it. The concept of the uncanny valley suggests that humanoids which appear almost, but not exactly, like real human beings cause uncanny feelings of eeriness and revulsion in observers. \u201cValley\u201d denotes a dip in the human observer&#8217;s affinity for the replica. The more resemblant the replica, the stronger the feeling of uncanniness (bottom of the valley). In this presentation, Malabou asks if digital PTSD is susceptible to be caused by artificial relationships with uncanny robotic lovers and friends, and the disappointment generated by the solitude, unfulfillment, caused by a type of alterity that remains alien to any registered definition of alterity. An otherness to other- ness. Why exactly is robotic uncanniness, what type of traumas does it generate, and are there ways to deal with it?<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Otobong Nkanga<\/strong> lives and works in Antwerp. Her solo exhibitions include Castello di Rivoli Museo d\u2019Arte Contemporanea, Rivoli-Torino (upcoming); Middlesbrough Institute of Modern Art, Middlesbrough (2020-21); Martin Gropius Bau, Berlin and Henie Onstad Kunstsenter, H\u00f8vikodden (both 2020); Zeitz MOCAA, Cape Town; Tate St Ives (both 2019-20); Museum of Contemporary Art, Chicago (2018). Additionally, her work has been included in institutional group exhibitions such as&nbsp;58th Venice Biennale (2019);&nbsp;Sharjah Biennial 14 (2019); documenta 14,&nbsp;Athens\u2013Kassel (2017);&nbsp;Moderna Museet, Stockholm; Centre Pompidou, Paris (both 2016);&nbsp;13th Biennale de Lyon (2015).&nbsp;In 2019, Nkanga received a Special Mention Award at the 58th International Art Exhibition of La Biennale di Venezia and was also awarded the Sharjah Biennial Prize (with Emeka Ogboh); the Peter-Weiss-Preis; and the Flemish Cultural Award for Visual Arts \u2013 Ultima.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/yESlXxQ7y_4?si=_FjrhNZ_WM3eB99Y?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><a href=\"https:\/\/youtu.be\/yESlXxQ7y_4\"><strong>Otobong Nkanga<\/strong><\/a> lives and works in Antwerp. Her solo exhibitions include Castello di Rivoli Museo d\u2019Arte Contemporanea, Rivoli-Torino (upcoming); Middlesbrough Institute of Modern Art, Middlesbrough (2020-21); Martin Gropius Bau, Berlin and Henie Onstad Kunstsenter, H\u00f8vikodden (both 2020); Zeitz MOCAA, Cape Town; Tate St Ives (both 2019-20); Museum of Contemporary Art, Chicago (2018). Additionally, her work has been included in institutional group exhibitions such as&nbsp;58th Venice Biennale (2019);&nbsp;Sharjah Biennial 14 (2019); documenta 14,&nbsp;Athens\u2013Kassel (2017);&nbsp;Moderna Museet, Stockholm; Centre Pompidou, Paris (both 2016);&nbsp;13th Biennale de Lyon (2015).&nbsp;In 2019, Nkanga received a Special Mention Award at the 58th International Art Exhibition of La Biennale di Venezia and was also awarded the Sharjah Biennial Prize (with Emeka Ogboh); the Peter-Weiss-Preis; and the Flemish Cultural Award for Visual Arts \u2013 Ultima.<\/p>\n\n\n\n<p>Otobong Nkanga\u2019s practice reads the world on material terms, mapping out how the body fits into a shared, earthly narrative. In this conversation, the artist speaks with Carolyn Christov-Bakargiev about digital PTSD in connection to alienated labour, material extraction as well as digital addiction triggered by the loss of embodied relations accentuated by the pandemic. During the talk, they also address the importance of Nkanga\u2019s poly-sensorial approach to exhibition making, and her research into capitalist production cycles which extract and shift energy from organic materials to inorganic, invisible and intangible spaces making up the apparently seamless infrastructure of the digital world.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Tabita&nbsp;Rezaire<\/strong> currently lives and works in Cayenne, French Guiana, where she is birthing&nbsp;<a href=\"https:\/\/www.amakaba.org\/\">AMAKABA<\/a><em>. <\/em>She is an artist-healer-seeker working with screens and energy streams. Her cross-dimensional practice envisions network sciences \u2013 organic, electronic and spiritual \u2013 as healing technologies to serve the shift towards heart consciousness. Navigating digital, corporeal and ancestral memory as sites of struggles, she digs into scientific imaginaries to tackle the pervasive matrix of coloniality that affect the songs of our body-mind-spirits. She has shown her work internationally at Centre Pompidou, Paris; MoMa, New York; MASP S\u00e3o Paulo; Gropius Bau, Berlin; ICA and Tate Modern, London.<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/SliOpTUgjKM?si=RQMLcNRa0GOfQj65?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>To mark the conclusion of the event, Tabita Rezaire invites us on a journey into the ancestral realms, to call upon those who have walked the path we are walking, to inform and guide us. Join Rezaire to sit with the ancestors, to travel through the lineages who have birthed us, to honour, receive, release, and embody the gift of life. The meditation was recorded by Rezaire at her home, in a cabane in the Amazonian Forest near Cayenne, in French Guiana.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n\n\n<section id=\"section-block_7044a3bdb3f89c0aabc6fa48f73928ac\" class=\"section  wpb-margin-top wpb-margin-bottom wpb-padding-top wpb-padding-bottom\" data-aos=\"fade\" data-type=\"mst-two-columns-content-section\">\n\t<div class=\"container-fluid\">\n\t\t<div class=\"row\">\n\t\t\t\n<div id=\"block-block_9adc08021ab1e8d86ec1641948ec483e\" class=\"col offset-0 offset-lg-1 col-12 col-lg-4\" data-type=\"mst-column\">\n\t\n\n<p><strong>Miao Ying<\/strong> is an artist based in New York and Shanghai. She is among the first generation of Chinese contemporary artists who grew up with the internet, Chinese economic reform and one-child policy, and were educated in both China and the West. She is known for her projects and writings addressing Chinese internet culture and dealing with her Stockholm Syndrome in relation to censorship. Her solo exhibitions include M+ Museum, Hong Kong (2018); New Museum, New York (2016); Chinese Pavilion, Venice Biennale (2015). Her work has been featured in international groups shows at Castello di Rivoli, Turin (2020); 12th Gwangju Biennale, South Korea (2018); MoMA PS1, New York (2017); UCCA, Beijing (2017), amongst others. She is recipient of the Porsche Young Chinese Artist of the year (2018- 2019).<\/p>\n\n\n<\/div>\n\n\n<div id=\"block-block_2b37ec8226a7366eadd6d510e1756844\" class=\"col  col-12 col-lg-7\" data-type=\"mst-column\">\n\t\n    <div class=\"iframe-wrapper\">\n                        <!--IUB-COOKIE-BLOCK-SKIP-START-->\n        <iframe src=\"https:\/\/www.youtube-nocookie.com\/embed\/\/1nW8qBkr6VQ?si=dX2eXCMN_4JBLttp?rel=0&amp;showinfo=0&amp;controls=2&amp;modestbranding=1\" frameborder=\"0\" allowfullscreen><\/iframe>\n        <!--IUB-COOKIE-BLOCK-SKIP-END-->\n        <\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>In this new video by Miao Ying, her former online project <em>Hardcore Digital Detox<\/em> (2018) is captured as a website performing itself to the camera, introducing the audience to the core elements of Miao\u2019s innovative digital detox philosophy. Digital detox is commonly known as a period during which a person refrains from using electronic connecting devices, such as smartphones and computers. What makes Miao\u2019s digital detox hardcore is that one can stay connected the whole time. A companion to Miao\u2019s project <em>Chinternet Plus<\/em> (2016), <em>Hardcore Digital Detox<\/em> similarly occupies the negative space left by the restricted Chinese internet. Far from seeing this as a deficiency, Miao celebrates the ingenuity, humour, and intelligence of Chinese internet users, and the rich visual culture shared behind the firewall.<\/p>\n\n\n<\/div>\n\n\n\t\t<\/div>\n\t<\/div>\n<\/section>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":2,"featured_media":134329,"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"class_list":["post-134274","opera_digitale","type-opera_digitale","status-publish","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>DIGITAL PTSD. 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